Rahwana, the ogue giant king of Alengkadiraja, his other name was Dasamuka, a scary giant with ten faces. (see Ramayana and the Kingdom of Alengka). Since his youth, he had a bad behavior, a real giant (giant in Javanese is Buto means blind, a "blind" man can’t differentiate the goods and the bads). He thought only for himself, his own pleasure. He was not interested, the feeling or the fate of others. He would crush everyone who was against his wish.

All his whole life, since a boy until his death, he was unbearable. He was the worst of the worst, pursuing only his interests. He could not be a good person since the very beginning. He was a fruit of Kama salah (bad sperm) according to Javanese traditional teachings (Kejawen).

The lusty Begawan Wisrawa had committed a shameful mistake as a saint/Begawan. He, as a wise Begawan had to abandon the material world and lust, was tempted to the beauty of Sukesi, the fiancée of his son Danaraja. He was not able to control his evil desires.

The love making of a man and a woman, with their minds loaded with lusts would produce Kama Salah (bad sperm). In the process, it should be a person with bad character. The moral education from their parents or teachers would not affect much. That was the case with Dasamuka.

Gunawan Wibisono, the fourth son of Wisrawa and Sukesi was a wise person seeking for the truth. How could it be?. He was a fruit of good Kama/sperm. The parents, especially Wisrawa, he had gain back his true consciousness when he made love with his wife. Of course as a normal human-being, he was sexually aroused, but he had a clear and peaceful mind (lejar in Javanese). A child behavior and fate was mostly pre-determined by the parents’ mind (notably the father) during intercourse, not the parents occupation or position in the society.