This wayang wong, human theater, with the topics of Jenggala Kingdom, where the players are wearing masks (Gedog comes from the word kedok = topeng, which is meant mask).

A true love story between Princess Candra Kirana of Kediri and Raden Panji Asmarabangun, the crown prince of Jenggala. Candra Kirana was incarnation of Dewi Ratih (goddess of love) while Panji was incarnation of Kamajaya (god of love). The story of Raden Panji and Candra Kirana was written in a poem called 'Smaradahana' the fire of love. At the happy ending, they got married and a son by the name Raja Putra was born. Panji Asmarabangun throned as a king of Jenggala with the names Sri Kameswara or Prabu Suryowiseso or Hino Kertapati.

Wayang topeng is still popular up to the present date. It is performed in a shorter period, in a special gathering, wedding parties, etc, entertaining the guests for about 20 to 30 minutes.
sumber : http://www.joglosemar.co.id/wayangtopeng.html

The puppets are stored in line, in a banana tree trunk, behind the screen and in front of the puppeter. The puppeter is called the dalang.
The dalang manipulates the puppets, sings and taps out signals to the orchestra. He also speaks the parts for all characters; he must be able to render the shy sweetness in the voice of a princess, the spiteful whine of a lackey and the righteous but controlled anger of a noble hero.

Not everyone can be a dalang. A Dalang is a most extraordinary man. First of all, he is a public entertainer. To amuse a great number of people is not an easy matter. He must be physically strong and healthy, otherwise he would not be able to stand the strain. Just imagine, he is seated cross-legged for nine successive hours. He cannot even have a wink of sleep. He cannot get up from his seat until six o'clock the next morning. He also has to strike the kechrek (rattle) with his right foot almost incessantly. He handles the puppets with both hands, imitates their different voices, tell jokes at the right times, and even sings every now and then. In addition, he controls the musicians without anyone among the audience ever noticing it.

sumber : http://discover-indo.tierranet.com/wayang1a.htm

panas benembus badan
air bekucuran dari badan
rasa haus mulai merayu
selembar kertaspun bergoyang membuat angin, menghilangkan kegerahan

Wayang kulit or shadow puppet theatre is a traditional art form from Indonesia and Malaysia. A solo puppeteer, known as a dhalang in Javanese, manipulates and provides voices for puppets cut from animal hide and painted on both sides. The shadows of these puppets fall on a white cotton screen. In Java, wayang performances are watched from both sides of the screen, as either a shadow show or a puppet show.
Performances in Java are accompanied by a full gamelan, which might have 15, 25 or more musicians. A typical performance begins at 7.30 or 8pm with a musical overture and runs until 3 am or later.  Most plays are based on the Ramayana and Mahabharata epics, which were imported from India to Java perhaps 1500 years ago. Dialogue is not written down, but largely extemporized based on oral formulae. Plays blend action, comedy, philosophy, romance and displays of statesmanship. Wayang kulit is so comprehensive in scope that it is described by many commentators as an encyclopaedia of Javanese culture.
Some performances have ritual significance. In these ritual dramas, the dhalang recites magical incantations and presents offerings to invisible spirts. One such performance, designed to drive away malevolent spirits, is translated in Matthew Cohen’s book Demon abduction: A wayang ritual drama from West Java (Lontar, 1999).
Wayang kulit is a living art form, and there are also many contemporary productions and cross-art collaborations.
Wayang was inscribed by UNESCO in 2008 on the Representative List of the Intangible Cultural Heritage of Humanity. The art form has attracted much attention since the nineteenth century from artists in Europe, the United States and around the world. (See Matthew Cohen’s article Contemporary Wayang in Global Contexts.) In 1999, the first major gathering of international wayang practitioners (dubbed dalang mancanegara) occurred as part of the Pekan Wayang national festival at Taman Mini in Jakarta. Matthew Cohen was among those who performed at this festival, and he also spoke at the festival’s international seminar.

sumber : http://kandabuwana.wordpress.com/about-wayang-kulit/

Museum Wayang Kekayon adalah museum mengenai wayang yang ada di kota Yogyakarta, tepatnya di Jl. Raya Yogya-Wonosari Km. 7, kurang lebih 1 km dari Ring Road Timur. Museum yang didirikan pada tahun 1990 ini memiliki koleksi berbagai wayang dan topeng serta menampilkan sejarah wayang yang diperkenalkan mulai dari abad ke-6 sampai abad ke-20. Wayang-wayang di dalam museum ini terbuat baik dari kulit, kayu, kain, maupun kertas.
Sama halnya dengan museum Wayang di Jakarta, museum ini mempunyai beberapa jenis wayang, seperti: wayang Purwa, wayang Madya (menceritakan era pasca perang Baratayuda), wayang Thengul, wayang Klithik (mengisahkan Damarwulan dan Minakjinggo), wayang beber, wayang Gedhog (cerita Dewi Candrakirana), wayang Suluh (mengenai sejarah perjuangan kemerdekaan Indonesia), dan lain lain. Berkaitan dengan wayang Purwa, museum ini memiliki beberapa poster yang menggambarkan strategi perang yang dipakai dalam perang Baratayuda antara keluarga Pandawa dan Kurawa, yaitu: strategi Sapit Urang dan strategi Gajah.


sumber : http://id.wikipedia.org/wiki/Museum_Wayang_Kekayon

This newly developed form is used by teachers of Islam to show the principles of Muslim ethics and religion to the natives of Java and Bali.  The term "sadat" derived from shahada (Arabic: الشهادة aš-šahādah).

sumber  : http://en.wikipedia.org/wiki/Wayang